---
title: "1 Representations Quotes By Arthur Schopenhauer"
description: "1 Representations quotes by Arthur Schopenhauer. Plus more from Arthur Schopenhauer and more Representations sayings from other authors."
image: "https://sms4smile.com/quotes/i/cc4/arthur-schopenhauer-226_another-time_from-the-form-of-time-and-of-the-single_1081888.jpg"
---

> [“From \*the form of time and of the single dimension\* of the series of representations, on account of which the intellect, in order to take up one thing, must drop everything else, there follows not only the intellect’s distraction, but…](https://sms4smile.com/quotes/arthur-schopenhauer/from-the-form-of-time-and-of-the-single-dimension-of-the-series-of/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

[Image](https://sms4smile.com/quotes/i/cc4/arthur-schopenhauer-226_another-time_from-the-form-of-time-and-of-the-single_1081888.jpg)

## More by Arthur Schopenhauer

> [Virtue is as little to be acquired by learning as genius; nay, the idea is barren, and is only to be employed as an…](https://sms4smile.com/quotes/arthur-schopenhauer/virtue-is-as-little-to-be-acquired-by-learning-as-genius-nay-the-idea/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“In accordance with such zeal, by reducing the external world to a matter of faith, he wanted merely to open a little door for…](https://sms4smile.com/quotes/arthur-schopenhauer/in-accordance-with-such-zeal-by-reducing-the-external-world-to-a/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [That human life must be some kind of mistake is sufficiently proved by the simple observation that man is a compound of needs which…](https://sms4smile.com/quotes/arthur-schopenhauer/that-human-life-must-be-some-kind-of-mistake-is-sufficiently-proved/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“Imitation and custom are the spring of almost all human action. The cause of it is that men fight shy of all and any…](https://sms4smile.com/quotes/arthur-schopenhauer/imitation-and-custom-are-the-spring-of-almost-all-human-action-the/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [ \[T\]he appropriate form of address between man and man ought to be, not monsieur, sir, but fellow sufferer, compagnon de miseres. ](https://sms4smile.com/quotes/arthur-schopenhauer/t-he-appropriate-form-of-address-between-man-and-man-ought-to-be-not/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [The eternal being..., as it lives in us, also lives in every animal.](https://sms4smile.com/quotes/arthur-schopenhauer/the-eternal-being-as-it-lives-in-us-also-lives-in-every-animal/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [there are very few who can think, but every man wants to have an opinion; and what remains but to take it ready-made from…](https://sms4smile.com/quotes/arthur-schopenhauer/there-are-very-few-who-can-think-but-every-man-wants-to-have-an/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [It is not what things are objectively and in themselves, but what they are for us, in our way of looking at them, that…](https://sms4smile.com/quotes/arthur-schopenhauer/it-is-not-what-things-are-objectively-and-in-themselves-but-what-they/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [ “\[Materialism\] seeks the primary and most simple state of matter, and then tries to develop all the others from it; ascending from mere mechanism,… ](https://sms4smile.com/quotes/arthur-schopenhauer/materialism-seeks-the-primary-and-most-simple-state-of-matter-and/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [In order to increase his pleasures, man has intentionally added to the number and pressure of his needs, which in their original state were…](https://sms4smile.com/quotes/arthur-schopenhauer/in-order-to-increase-his-pleasures-man-has-intentionally-added-to-the/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“For the will, as that which is common to all, is for that reason also common: consequently, every vehement emergence of will is common,…](https://sms4smile.com/quotes/arthur-schopenhauer/for-the-will-as-that-which-is-common-to-all-is-for-that-reason-also/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“Alles Urdenken geschieht in Bildern: darum ist die Phantasie ein so nothwendiges Werkzeug desselben, und werden phantasielose Köpfe nie etwas Großes leisten, - es…](https://sms4smile.com/quotes/arthur-schopenhauer/alles-urdenken-geschieht-in-bildern-darum-ist-die-phantasie-ein-so/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [Intellect is invisible to the man who has none.](https://sms4smile.com/quotes/arthur-schopenhauer/intellect-is-invisible-to-the-man-who-has-none/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [Newspapers are the second hand of history.](https://sms4smile.com/quotes/arthur-schopenhauer/newspapers-are-the-second-hand-of-history/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“In travelling where novelties of all kinds press in upon us, mental food is often supplied so rapidly from without that there is no…](https://sms4smile.com/quotes/arthur-schopenhauer/in-travelling-where-novelties-of-all-kinds-press-in-upon-us-mental/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

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                        "text": "“From *the form of time and of the single dimension* of the series of representations, on account of which the intellect, in order to take up one thing, must drop everything else, there follows not only the intellect’s distraction, but also its *forgetfulness*. Most of what it has dropped it never takes up again, especially as the taking up again is bound to the principle of sufficient reason, and thus requires an occasion which the association of ideas and motivation have first to provide. Yet this occasion may be the remoter and the smaller, the more our susceptibility to it is enhanced by interest in the subject. But, as I have already shown in the essay *On the Principle of Sufficient Reason*, memory is not a receptacle, but a mere faculty, acquired by practice, of bringing forth any representations at random, so that these have always to be kept in practice by repetition, otherwise they are gradually lost. Accordingly, the knowledge even of the scholarly head exists only *virtualiter* as an acquired practice in producing certain representations. *Actualiter*, on the other hand, it is restricted to one particular representation, and for the moment is conscious of this one alone. Hence there results a strange contrast between what a man knows *potentia* and what he knows *actu*, in other words, between his knowledge and his thinking at any moment. The former is an immense and always somewhat chaotic mass, the latter a single, distinct thought. The relation is like that between the innumerable stars of the heavens and the telescope’s narrow field of vision; it stands out remarkably when, on some occasion, a man wishes to bring to distinct recollection some isolated fact from his knowledge, and time and trouble are required to look for it and pick it out of that chaos. Rapidity in doing this is a special gift, but depends very much on the day and the hour; therefore sometimes memory refuses its service, even in things which, at another time, it has ready at hand. This consideration requires us in our studies to strive after the attainment of correct insight rather than an increase of learning, and to take to heart the fact that the *quality* of knowledge is more important than its quantity. Quantity gives books only thickness; quality imparts thoroughness as well as style; for it is an *intensive* dimension, whereas the other is merely extensive. It consists in the distinctness and completeness of the concepts, together with the purity and accuracy of the knowledge of perception that forms their foundation. Therefore the whole of knowledge in all its parts is permeated by it, and is valuable or troubling accordingly. With a small quantity but good quality of knowledge we achieve more than with a very great quantity but bad quality.\" —from_The World as Will and Representation_. Translated from the German by E. F. J. Payne in two volumes: volume II, pp. 139-141”",
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