---
title: "4 Paramashiva Quotes By Balajinnatha Pandita"
description: "4 Paramashiva quotes by Balajinnatha Pandita. Plus more from Balajinnatha Pandita and more Paramashiva sayings from other authors."
image: "https://sms4smile.com/quotes/i/94b/balajinnatha-pandita-24889_kashmir-shaivism_according-to-the-trika-system-yoga-is-th_1742076.jpg"
---

> [“According to the Trika system, yoga is that theological practice which helps in attaining the realization of absolute unity between the practitioner and…](https://sms4smile.com/quotes/balajinnatha-pandita/according-to-the-trika-system-yoga-is-that-theological-practice-which/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

[Image](https://sms4smile.com/quotes/i/94b/balajinnatha-pandita-24889_kashmir-shaivism_according-to-the-trika-system-yoga-is-th_1742076.jpg)

> [“Theistic absolutism and realism are the basic ontological principles of Kashmir Shaivism. In this philosophy everything that exists is real, and yet…](https://sms4smile.com/quotes/balajinnatha-pandita/theistic-absolutism-and-realism-are-the-basic-ontological-principles/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

[Image](https://sms4smile.com/quotes/i/78e/balajinnatha-pandita-24889_absolute_theistic-absolutism-and-realism-are-the_1819808.jpg)

> [“Starting from the source of vibrant Consciousness, the first two tattvas of Shaivism are (1) Shiva tattva and (2) Shakti tattva. It…](https://sms4smile.com/quotes/balajinnatha-pandita/starting-from-the-source-of-vibrant-consciousness-the-first-two/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

[Image](https://sms4smile.com/quotes/i/8e9/balajinnatha-pandita-24889_kashmir-shaivism_starting-from-the-source-of-vibrant-cons_2414751.jpg)

> [“The essential nature of samvit is the subtle stir of spanda. The introverted and extroverted movements of spanda cause samvit to manifest…](https://sms4smile.com/quotes/balajinnatha-pandita/the-essential-nature-of-samvit-is-the-subtle-stir-of-spanda-the/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

[Image](https://sms4smile.com/quotes/i/e74/balajinnatha-pandita-24889_kashmir-shaivism_the-essential-nature-of-samvit-is-the-su_2975131.jpg)

## More by Balajinnatha Pandita

> [“Since all people, regardless of categories, are Shiva Himself appearing in that form, all gods, supergods, masters of higher worlds (bhuvanas), purer beings in…](https://sms4smile.com/quotes/balajinnatha-pandita/since-all-people-regardless-of-categories-are-shiva-himself-appearing/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“The ancient sages of Kashmir Shaivism did not look for the truth only in logic and intellectual speculation. They relied much more on their…](https://sms4smile.com/quotes/balajinnatha-pandita/the-ancient-sages-of-kashmir-shaivism-did-not-look-for-the-truth-only/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“In his discussion of Trika Yoga Abhinavagupta begins with the most advanced approach, and then presents successively easier methods one by one in descending…](https://sms4smile.com/quotes/balajinnatha-pandita/in-his-discussion-of-trika-yoga-abhinavagupta-begins-with-the-most/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“According to Abhinavagupta, a yogin who is established in the understanding and experience of supreme non-dualism, sees only one reality shining in all mutually…](https://sms4smile.com/quotes/balajinnatha-pandita/according-to-abhinavagupta-a-yogin-who-is-established-in-the/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“God, being total consciousness, is at all times both aware of Himself, and of the reflections shining within Him. Being absolutely independent and free,…](https://sms4smile.com/quotes/balajinnatha-pandita/god-being-total-consciousness-is-at-all-times-both-aware-of-himself/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“While aesthetic richness has prevailed in Indian spiritual life form ancient times, there has also been a parallel puritanical aspect among Indian people. This…](https://sms4smile.com/quotes/balajinnatha-pandita/while-aesthetic-richness-has-prevailed-in-indian-spiritual-life-form/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“All of the blissful and beautiful aspects of the Absolute are present in each and every person and living thing, but they remain dormant…](https://sms4smile.com/quotes/balajinnatha-pandita/all-of-the-blissful-and-beautiful-aspects-of-the-absolute-are-present/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“Bondage and liberation is another important issue that Kashmir Shaivism has clarified in a unique manner. Most of the other schools of Indian philosophy…](https://sms4smile.com/quotes/balajinnatha-pandita/bondage-and-liberation-is-another-important-issue-that-kashmir/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“It is important to understand that, according to Kashmir Shaivism, this analysis of all phenomena into thirty six tattvas is not an absolute truth.…](https://sms4smile.com/quotes/balajinnatha-pandita/it-is-important-to-understand-that-according-to-kashmir-shaivism-this/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [ “\[T\]his philosophy \[of Kashmir Shaivism\] posits a transcendental Absolute that is theistic in nature. This Absolute is not some separate divine source, but is… ](https://sms4smile.com/quotes/balajinnatha-pandita/t-his-philosophy-of-kashmir-shaivism-posits-a-transcendental-absolute/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“Kashmir Shaivism asserts that all phenomena that ever appear in the universe enjoy an eternal existence within Absolute Consciousness. Because time and space do…](https://sms4smile.com/quotes/balajinnatha-pandita/kashmir-shaivism-asserts-that-all-phenomena-that-ever-appear-in-the/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“God, bearing the whole psycho-physical existence as reflections, is also not involved in any transformation of His essence. He remains pure Consciousness alone while…](https://sms4smile.com/quotes/balajinnatha-pandita/god-bearing-the-whole-psycho-physical-existence-as-reflections-is/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“The Shaivism of Kashmir teaches a system of yoga that leads to the highest level of Self-realization and yields a revelation of the innermost…](https://sms4smile.com/quotes/balajinnatha-pandita/the-shaivism-of-kashmir-teaches-a-system-of-yoga-that-leads-to-the/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“According to the Trika system, yoga is that theological practice which helps in attaining the realization of absolute unity between the practitioner and Absolute Reality,…](https://sms4smile.com/quotes/balajinnatha-pandita/according-to-the-trika-system-yoga-is-that-theological-practice-which/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

> [“Theistic absolutism and realism are the basic ontological principles of Kashmir Shaivism. In this philosophy everything that exists is real, and yet is spiritual…](https://sms4smile.com/quotes/balajinnatha-pandita/theistic-absolutism-and-realism-are-the-basic-ontological-principles/)

[Balajinnatha Pandita](https://sms4smile.com/quotes/author/balajinnatha-pandita/)

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                        "text": "“According to the Trika system, yoga is that theological practice which helps in attaining the realization of absolute unity between the practitioner and Absolute Reality, that is, between the yogin and God. As it says in the Malinitantra: The unity of one (a finite being) with another (Almighty God) is called yoga by Shiva yogins (Malinivijayatantra, IV.4). Practitioners of yoga are advised to realize their forgotten true nature and to recognize themselves as none other than the Absolute, Paramasiva. This realization is said to be readily attainable through Trika yoga, when aided by both an intense devotion for the Lord and by the correct theoretical knowledge of the pantheistic absolutism of Shaiva monism. Theoretical knowledge removes the yogins’ mental confusion and misconceptions about Reality, and devotion refines their hearts so that they become capable of actually feeling and experiencing the truth of Shaiva monism. The yoga of Abhinavagupta is thus an integral process of developing both the head and the heart. People with no mental clarity cannot understand the truth, while those without heart cannot digest. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 95–96.”",
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                        "text": "“Theistic absolutism and realism are the basic ontological principles of Kashmir Shaivism. In this philosophy everything that exists is real, and yet is spiritual as well, because everything is the manifestation of an absolute reality, described as pure, eternal, and infinite Consciousness. According to the ancient authors of this philosophy, the essential features of Consciousness are Its infinite, divine, and joyful vitality, and the inclination to manifest Its powers of creation, preservation, dissolution, obscuration, and revelation. The vibrant, creative quality is the divine essence of God. Consciousness is also described as luminous. It illuminates Itself and is always aware of Itself and everything within It. The ancient masters refer in various ways to this One creative force out of which everything emerges. It is known most commonly as the Ultimate, Absolute Reality, Consciousness, Paramasiva, and God. Yet, according to Kashmir Shaivism, Paramasiva cannot be fully described or clearly thought over because, being infinite in nature, He cannot be confined to any thinking or speaking ability. No words can fully describe Him, no mind can correctly think about Him, and no understanding can perfectly understand Him. This is His absoluteness, and Kashmir Shaivism considers this absoluteness to be one of His key attributes. Because the Absolute cannot be fathomed with the intellect or through ordinary logical reasoning and philosophical speculation, the ancient masters relied on revelation (darsana) in deep yogic states to arrive at their understanding and truths of Reality. Working from the foundation of absolute non-dualism, they discovered Paramasiva within their own consciousness; looking within they found the Whole. They were able to transcend the ordinary limited vision of the individual self, and to discover the universal Self. Since this Self of each individual is claimed to be none other than the Absolute, and because God and the Self are understood as one, this philosophy is truly theistic. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 15–16.”",
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                        "text": "“Starting from the source of vibrant Consciousness, the first two tattvas of Shaivism are (1) Shiva tattva and (2) Shakti tattva. It is important to understand at the beginning that these two tattvas are only linguistic conventions and are not actually part of creation. According to the deep yogic experience of the sages of this philosophy, there is no difference between Shiva tattva and Shakti tattva. They are both actually one with Paramasiva. They are considered to be two tattvas only for the convenience of philosophical thinking and as a way of clarifying the two aspects of the one absolute reality, Paramasiva. These two aspects are Shiva, the transcendental unity, and Shakti, the universal diversity. The changeless, absolute and pure consciousness is Shiva, while the natural tendency of Shiva towards the outward manifestation of the five divine activities is Shakti. So, even though Shiva is Shakti, and Shakti is Shiva, and even though both are merely aspects of the same reality called Paramasiva, still, these concepts of Shiva-hood and Shakti-hood are counted as the first two tattvas. These two tattvas are at the plane of absolute purity and perfect unity. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 73.”",
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                        "text": "“The essential nature of samvit is the subtle stir of spanda. The introverted and extroverted movements of spanda cause samvit to manifest itself in both the noumenal and phenomenal aspects of creation. These two aspects of samvit are known in Shaivism as Shiva (transcendent) and Shakti (universal). Shiva and Shakti are the two names given to the monistic Absolute (Paramasiva) when it is being considered in its dual aspects of eternal and transcendent changelessness (Shiva), and the ever-changing and immanent manifestation of universal appearances (Shakti). — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 17–18.”",
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