---
title: "22 Jung Quotes By Gary Valentine Lachman"
description: "22 Jung quotes by Gary Valentine Lachman. Plus more from Gary Valentine Lachman and more Jung sayings from other authors."
image: "https://sms4smile.com/quotes/i/791/gary-valentine-lachman-14492_individuation_jung-came-to-understand-that-in-this-reg_767296.png"
---

> [“Jung came to understand that in this regard, we are all fragmented, and that the work of individuation is to fuse our…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-came-to-understand-that-in-this-regard-we-are-all-fragmented-and/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/791/gary-valentine-lachman-14492_individuation_jung-came-to-understand-that-in-this-reg_767296.png)

> [“the need to have a secret became a fundamental element in Jung’s philosophy. “Like the initiate of a secret society that has…](https://sms4smile.com/quotes/gary-valentine-lachman/the-need-to-have-a-secret-became-a-fundamental-element-in-jung-s/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/f3b/gary-valentine-lachman-14492_jung_the-need-to-have-a-secret-became-a-funda_1131585.jpg)

> [“On that occasion, while paying his respects, he saw another young girl, a pigtailed teenager of fourteen, standing on the stairway. Out…](https://sms4smile.com/quotes/gary-valentine-lachman/on-that-occasion-while-paying-his-respects-he-saw-another-young-girl/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/6f9/gary-valentine-lachman-14492_jung_on-that-occasion-while-paying-his-respec_2109094.jpg)

> [“That life could be ugly wasn’t news, and Jung found that the neurotics who were supposed to be cured by making their…](https://sms4smile.com/quotes/gary-valentine-lachman/that-life-could-be-ugly-wasn-t-news-and-jung-found-that-the-neurotics/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/7c0/gary-valentine-lachman-14492_jung_that-life-could-be-ugly-wasn-t-news-and_1038839.png)

> [“The Seven Sermons, Jung tells us, is what Philemon would have written, but by this time, Jung had assimilated this personification of…](https://sms4smile.com/quotes/gary-valentine-lachman/the-seven-sermons-jung-tells-us-is-what-philemon-would-have-written/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/eac/gary-valentine-lachman-14492_jung_the-seven-sermons-jung-tells-us-is-what_1726185.png)

> [“Jung recognized that society advances only slowly, through the gradual integration of new insights gleaned through the often unrecorded work of individuals,…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-recognized-that-society-advances-only-slowly-through-the-gradual/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/adb/gary-valentine-lachman-14492_cold-war_jung-recognized-that-society-advances-on_174616.jpg)

> [“Again Jung wanted to make contact with “archaic man” and he asked the Pueblo chief why he thought the whites were mad.…](https://sms4smile.com/quotes/gary-valentine-lachman/again-jung-wanted-to-make-contact-with-archaic-man-and-he-asked-the/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/70e/gary-valentine-lachman-14492_indigenous-people_again-jung-wanted-to-make-contact-with-a_282938.png)

> [“In 1933 a German branch of the International Society was founded with Matthias Göring as president; needless to say it was gleichgeschaltet…](https://sms4smile.com/quotes/gary-valentine-lachman/in-1933-a-german-branch-of-the-international-society-was-founded-with/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/1f5/gary-valentine-lachman-14492_jung_in-1933-a-german-branch-of-the-internati_1387711.png)

> [“The Aquarian age would “constellate the problem of the union of opposites.” The “real existence” of evil would have to be acknowledged;…](https://sms4smile.com/quotes/gary-valentine-lachman/the-aquarian-age-would-constellate-the-problem-of-the-union-of/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/e55/gary-valentine-lachman-14492_christianity_the-aquarian-age-would-constellate-the-p_2636505.png)

> [“Jung suggests taking a bad mood, and focusing on it, making it as conscious as possible. This crystallizes it into a symbol,…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-suggests-taking-a-bad-mood-and-focusing-on-it-making-it-as/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/c9f/gary-valentine-lachman-14492_bad-mood_jung-suggests-taking-a-bad-mood-and-focu_1905477.png)

> [“Western man, Jung saw, always wants to do something, to “get somewhere”; this kind of restlessness is characteristic of us all. A…](https://sms4smile.com/quotes/gary-valentine-lachman/western-man-jung-saw-always-wants-to-do-something-to-get-somewhere/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/2c7/gary-valentine-lachman-14492_jung_western-man-jung-saw-always-wants-to-do_541178.png)

> [“Increasingly, Jung came to see that while his father and his uncles, six of whom were pastors, spoke to him about dogma…](https://sms4smile.com/quotes/gary-valentine-lachman/increasingly-jung-came-to-see-that-while-his-father-and-his-uncles/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/f3d/gary-valentine-lachman-14492_faith_increasingly-jung-came-to-see-that-while_1160492.png)

> [“On this second trip, Jung had something like a mystical or metaphysical experience. He suddenly understood the meaning of self-consciousness, in an…](https://sms4smile.com/quotes/gary-valentine-lachman/on-this-second-trip-jung-had-something-like-a-mystical-or/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/5d2/gary-valentine-lachman-14492_jung_on-this-second-trip-jung-had-something-l_2615825.png)

> [“he knew that reverting to this “twilight consciousness” was no answer. The Africans he met seemed to lack an ego, and to…](https://sms4smile.com/quotes/gary-valentine-lachman/he-knew-that-reverting-to-this-twilight-consciousness-was-no-answer/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/e1c/gary-valentine-lachman-14492_jung_he-knew-that-reverting-to-this-twilight_1978789.jpg)

> [“But Jung did speak out against Hitler some years before he left the society. In 1936 he condemned the Fuehrer as a…](https://sms4smile.com/quotes/gary-valentine-lachman/but-jung-did-speak-out-against-hitler-some-years-before-he-left-the/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/a9f/gary-valentine-lachman-14492_jung_but-jung-did-speak-out-against-hitler-so_387362.png)

> [“Dulles knew of Jung through his wife, who had an interest in psychoanalysis and had trained as an analyst in Zürich before…](https://sms4smile.com/quotes/gary-valentine-lachman/dulles-knew-of-jung-through-his-wife-who-had-an-interest-in/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/9a8/gary-valentine-lachman-14492_jung_dulles-knew-of-jung-through-his-wife-who_469261.png)

> [“The importance of Jung’s discovery bears considering. Since the seventeenth century, we’ve been taught that what is “in our heads” is only…](https://sms4smile.com/quotes/gary-valentine-lachman/the-importance-of-jung-s-discovery-bears-considering-since-the/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/7b4/gary-valentine-lachman-14492_heaven-and-hell_the-importance-of-jung-s-discovery-bears_1733374.png)

> [“Jung’s remarks about how in North Africa he “felt cast back many centuries to an infinitely more naïve world of adolescents who…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-s-remarks-about-how-in-north-africa-he-felt-cast-back-many/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/7b3/gary-valentine-lachman-14492_bits-and-pieces_jung-s-remarks-about-how-in-north-africa_704094.jpg)

> [“Jung famously said that about a third of his cases weren’t suffering from some clinically definable illness, but from a sense of…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-famously-said-that-about-a-third-of-his-cases-weren-t-suffering/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/853/gary-valentine-lachman-14492_help-others_jung-famously-said-that-about-a-third-of_1115691.png)

> [“One result of active imagination, according to some reports, is an increase in synchronistic and paranormal phenomena. 32 This was certainly true…](https://sms4smile.com/quotes/gary-valentine-lachman/one-result-of-active-imagination-according-to-some-reports-is-an/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/c76/gary-valentine-lachman-14492_creativity_one-result-of-active-imagination-accordi_243393.jpg)

> [“Jung was at first put off by Gross’ ideas about sexual liberation, believing that sexual repression was necessary for civilization. Yet Gross’…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-was-at-first-put-off-by-gross-ideas-about-sexual-liberation/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/479/gary-valentine-lachman-14492_freedom_jung-was-at-first-put-off-by-gross-ideas_3211660.jpg)

> [“Even more disturbing was a dream Jung says he had then, the earliest one he remembered. Standing before a dark hole, he…](https://sms4smile.com/quotes/gary-valentine-lachman/even-more-disturbing-was-a-dream-jung-says-he-had-then-the-earliest/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

[Image](https://sms4smile.com/quotes/i/b63/gary-valentine-lachman-14492_dreams_even-more-disturbing-was-a-dream-jung-sa_1328031.jpg)

## Other authors on Jung

## More by Gary Valentine Lachman

> [“What troubled Jung most was Freud’s tendency to reduce any expression of spirituality—in a cultural or philosophical sense—to something smaller. Freud sniffed out sex…](https://sms4smile.com/quotes/gary-valentine-lachman/what-troubled-jung-most-was-freud-s-tendency-to-reduce-any-expression/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Jung recognized that society advances only slowly, through the gradual integration of new insights gleaned through the often unrecorded work of individuals, whose attempts…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-recognized-that-society-advances-only-slowly-through-the-gradual/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“One result of active imagination, according to some reports, is an increase in synchronistic and paranormal phenomena. 32 This was certainly true of Jung.…](https://sms4smile.com/quotes/gary-valentine-lachman/one-result-of-active-imagination-according-to-some-reports-is-an/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Again Jung wanted to make contact with “archaic man” and he asked the Pueblo chief why he thought the whites were mad. Ochwiay told…](https://sms4smile.com/quotes/gary-valentine-lachman/again-jung-wanted-to-make-contact-with-archaic-man-and-he-asked-the/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“But Jung did speak out against Hitler some years before he left the society. In 1936 he condemned the Fuehrer as a “raving berserker”…](https://sms4smile.com/quotes/gary-valentine-lachman/but-jung-did-speak-out-against-hitler-some-years-before-he-left-the/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Dulles knew of Jung through his wife, who had an interest in psychoanalysis and had trained as an analyst in Zürich before the war.…](https://sms4smile.com/quotes/gary-valentine-lachman/dulles-knew-of-jung-through-his-wife-who-had-an-interest-in/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Western man, Jung saw, always wants to do something, to “get somewhere”; this kind of restlessness is characteristic of us all. A few years…](https://sms4smile.com/quotes/gary-valentine-lachman/western-man-jung-saw-always-wants-to-do-something-to-get-somewhere/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Jung’s remarks about how in North Africa he “felt cast back many centuries to an infinitely more naïve world of adolescents who were preparing,…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-s-remarks-about-how-in-north-africa-he-felt-cast-back-many/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Anyone who does creative work is familiar with this problem, and in many ways active imagination is similar to writing, painting, and so on;…](https://sms4smile.com/quotes/gary-valentine-lachman/anyone-who-does-creative-work-is-familiar-with-this-problem-and-in/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Jung came to understand that in this regard, we are all fragmented, and that the work of individuation is to fuse our disparate parts…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-came-to-understand-that-in-this-regard-we-are-all-fragmented-and/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“As he argued in The Undiscovered Self, Jung told the “average” reader that any possibility of avoiding disaster “must begin with an individual.” “It…](https://sms4smile.com/quotes/gary-valentine-lachman/as-he-argued-in-the-undiscovered-self-jung-told-the-average-reader/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Jung had had enough, and in his reply he made clear his disgust with Freud’s infuriating practice of treating criticism of his ideas as…](https://sms4smile.com/quotes/gary-valentine-lachman/jung-had-had-enough-and-in-his-reply-he-made-clear-his-disgust-with/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“Gross was a habitué of the decadent bohemian café society of Munich’s Schwabing district—a kind of early-twentieth-century Haight-Ashbury—and embraced the radical social ideas prevalent…](https://sms4smile.com/quotes/gary-valentine-lachman/gross-was-a-habitu-of-the-decadent-bohemian-caf-society-of-munich-s/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“With practice one can follow the material as it develops and can actually speak with it, as Jung did, which means, of course, that…](https://sms4smile.com/quotes/gary-valentine-lachman/with-practice-one-can-follow-the-material-as-it-develops-and-can/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

> [“That life could be ugly wasn’t news, and Jung found that the neurotics who were supposed to be cured by making their neurosis clear…](https://sms4smile.com/quotes/gary-valentine-lachman/that-life-could-be-ugly-wasn-t-news-and-jung-found-that-the-neurotics/)

[Gary Valentine Lachman](https://sms4smile.com/quotes/author/gary-valentine-lachman/)

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                        "text": "“The Seven Sermons, Jung tells us, is what Philemon would have written, but by this time, Jung had assimilated this personification of his unconscious, and now Jung had to say it himself. It’s a curious work, sometimes reaching poetic power, sometimes reading like pastiche. Its central message is the need to differentiate from the mass, to achieve one’s own individuality. “The natural striving of the creature goeth towards distinctiveness, fighteth against primeval, perilous sameness.” “Ye all become equal and thus is your nature maimed.”37”",
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                        "text": "“Jung recognized that society advances only slowly, through the gradual integration of new insights gleaned through the often unrecorded work of individuals, whose attempts at self-transformation add incrementally to society’s own growth. This is a theme he returned to in his late work The Undiscovered Self, written in 1957, which applies the insights of analytical psychology to the H-bomb threatened world of the Cold War years.”",
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                        "text": "“Again Jung wanted to make contact with “archaic man” and he asked the Pueblo chief why he thought the whites were mad. Ochwiay told him it was because they think with their heads, while the Indians think with their hearts, a remark the esoteric Egyptologist René Schwaller de Lubicz would have appreciated.43 Ochwiay’s remark led Jung to a searing vision of Roman and Christian supremacy, bringing fear and suffering to their victims with “fire, sword, torture, and Christianity.” Western civilization, Jung saw, had the “face of a bird of prey seeking with cruel intentness for distant quarry,” a mea culpa regarding indigenous people well in advance of our own fashionable political correctness. One form of “thinking with the heart” impressed Jung deeply. The Pueblos performed a ritual that they insisted helped the sun in its daily course across the heavens. Jung, of course, knew that the sun was an average-sized star and that the earth moved around it, but in their hearts the Indians knew it was a god—the god—and that without their participation it would stop rising and then “it would be night forever.”",
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                        "text": "“In 1933 a German branch of the International Society was founded with Matthias Göring as president; needless to say it was gleichgeschaltet and Göring ensured that the rest of the society followed suit. Jung countered Göring by redrafting the society’s rules, allowing Jewish members who had been forced to resign from the German branch to join as individuals. As editor of the society’s journal, Jung made sure that work by Jewish members continued to be published, and that work by Jewish psychologists was reviewed. But as the journal was published in Germany, Jung had little hands-on control, and was enraged when Göring inserted a pro-Nazi statement in an issue in 1933, endorsing Mein Kampf as a core text for all psychotherapists and obliging all members to declare their loyalty to the Fuehrer. The statement was supposed to be included in only the German edition of the journal, but Göring overstepped Jung—something he did more than once—and Jung was furious to find his name among the statement’s endorsers.”",
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                        "text": "“The Aquarian age would “constellate the problem of the union of opposites.” The “real existence” of evil would have to be acknowledged; it could no longer be understood as the mere absence of good, as was the official Christian stance. This would come about not through politics or any collective effort but through the “individual human being, via his experience of the living spirit,” that is, the unconscious.7 As an example of how the archetypes work on the collective consciousness, Jung notes the then recent papal decree making the Assumption of Mary, Christ’s mother, part of Christian dogma. This was of enormous importance for Jung; it showed that Christianity recognized the need to include the feminine in the Godhead, something it had lacked and which had weakened its appeal. The idea that Mary didn’t die but was taken, body and soul, to heaven, had been accepted for nearly a century, but it wasn’t made part of divine revelation until Pope Pius XII’s decree on November 1, 1950. The masses demanded it and their insistence was, Jung writes, “the urge of the archetype to realize itself.”8”",
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                        "text": "“Jung suggests taking a bad mood, and focusing on it, making it as conscious as possible. This crystallizes it into a symbol, fantasy image, or some other representation, achieving an “enrichment and clarification of the affect [emotion].”25 The unconscious seeks consciousness and Jung discovered that “as soon as the image was there, the unrest or sense of oppression vanished.” “The whole energy of these emotions,” Jung says, “was transformed into interest in and curiosity about the image [my italics].”26 With no exaggeration, focusing on his dark moods and transforming them into inner images saved Jung from madness.”",
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                        "text": "“Western man, Jung saw, always wants to do something, to “get somewhere”; this kind of restlessness is characteristic of us all. A few years later, when Jung met the Pueblo chief Ochwiay Biano during his trip to Taos, he told Jung that the whites were always dissatisfied, and that this led to their cruelty. The kind of consciousness Jung encountered in North Africa was content with what is. At an oasis, Jung felt that “everything here was exactly the way it should be and the way it had always been.”28 Westerners usually feel this only after a few drinks or under the influence of drugs, hence their popularity. We find it inordinately difficult to relax, but what Jung found in North Africa was a consciousness that allowed the ego to slow down and sink into the warm embrace of the unconscious, as if after perpetually treading water, we suddenly discovered we could float.”",
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                        "text": "“Increasingly, Jung came to see that while his father and his uncles, six of whom were pastors, spoke to him about dogma and belief, he was more concerned with experience, with what he would later call gnosis, discovering the distinction in the ancient Gnostic Christian sects of the second and third centuries AD. He was convinced his father had no real experience of a living God, and after his first Communion proved to be an empty affair (“So that’s that” is how he described it), Jung realized that the Church was the last place he might find the answers to the questions that plagued him.”",
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                        "text": "“On this second trip, Jung had something like a mystical or metaphysical experience. He suddenly understood the meaning of self-consciousness, in an otherwise apparently oblivious universe. It was through our awareness of existence, Jung understood, that it gains meaning. On a game preserve on the Athai Plains, Jung saw huge herds of animals: antelopes, zebras, gazelles stretched endlessly to the horizon. He felt he witnessed “the stillness of the eternal beginning, the world as it had always been, in the state of non-being; for until then no one had been present to know that it was this world.” Jung separated from his companions until they were out of sight and imagined he was utterly alone. He was trying to re-create the first moment of self-consciousness, when consciousness first recognized the distinction between itself and the world, when it could first regard the world objectively, detached from it, as an observer. “In an invisible act of creation,” man had “put the stamp of perfection on the world by giving it objective existence.”",
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                        "text": "“he knew that reverting to this “twilight consciousness” was no answer. The Africans he met seemed to lack an ego, and to be moved by impulse and emotion alone. They lacked the ability to reflect on their experience, to intend something, to will, to act independently. They lived and worked as a group, prompted by ritual, beating drums, and shouting. Western man paid heavily for his independence—the coin was alienation from the unconscious—but Jung knew it was indispensable. Yet the attraction to what Jung called “archaic man” remained and would become a central theme in his work.”",
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                        "text": "“But Jung did speak out against Hitler some years before he left the society. In 1936 he condemned the Fuehrer as a “raving berserker” and a man “possessed” who had set Germany on its “course toward perdition.”37 And a year earlier, in his lecture series at London’s Tavistock Clinic, Jung broke off his remarks to refer to his prophecy of 1918. “I saw it coming,” he told his fellow psychologists, “I said in 1918 that the ‘blond beast’ is stirring in its sleep and that something will happen in Germany. No psychologist then understood at all what I meant . . .” Commenting on the power of the archetypes to overrun conscious decision, Jung called them “the great decisive forces.”38 They “get you below the belt and not in your mind, your brain just counts for nothing, your sympathetic system is gripped.”39 Remarks like these led to accusations that Jung gave people a way of avoiding responsibility for their actions: they didn’t decide to become Nazis, the archetypes “made them do it.” Yet they are remarkably similar to what the philosopher Jean Gebser, who had firsthand experience of Nazism, believed was at work: the “magical structure of consciousness,” which Gebser characterized as a “vegetative intertwining of all living things,” and which requires a “sacrifice of consciousness” and “occurs in the state of trance, or when consciousness dissolves as a result of mass reactions, slogans, or ‘isms.’ ” Curiously, Gebser believed the “magical structure” was also responsible for synchronicities,40 and in an interview in 1938, Jung himself said that “Hitler’s power is not political; it is magic.”41”",
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                        "text": "“Dulles knew of Jung through his wife, who had an interest in psychoanalysis and had trained as an analyst in Zürich before the war. He also knew of the reports of Jung’s Nazi fellow traveling. He had these checked and found they were unsubstantiated. Eventually Dulles and Jung met and began an “experimental marriage between espionage and psychology” involving the “psychological profile” of political and military leaders. Dulles was so impressed by Jung’s insights that he urged his OSS chiefs to pay great attention to his analyses, especially of Hitler, who Jung had cautioned wouldn’t shy from suicide if things got desperate. By this time, Hitler was living in an underground bunker in East Prussia, and required anyone wanting an interview to be disarmed and X-rayed. This is how Jung became “Agent 488,” his code name in Dulles’ OSS reports. Dulles was convinced that Jung’s assessments of Nazi and Fascist leaders “showed a deep antipathy to what Nazism and Fascism stood for,” and in later life, Dulles remarked that “Nobody will probably ever know how much Professor Jung contributed to the Allied cause during the war.” When asked for details, Dulles demurred, saying the information was “highly classified for the indefinite future,” which meant that Jung’s “services would have to remain undocumented.”",
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                        "text": "“The importance of Jung’s discovery bears considering. Since the seventeenth century, we’ve been taught that what is “in our heads” is only “subjective,” that we are all island universes, separate worlds, and that everything in those worlds has been furnished with material taken from outside, from the senses, as if our minds began as empty rooms, waiting for the mental equivalent of a trip to Ikea. Yet anyone, like myself, who has had precognitive dreams or experienced synchronicities or telepathy or other “paranormal” phenomena knows this isn’t quite true. Jung knew this and is saying that there are things in our heads that have nothing to do with us or our senses. In his book Heaven and Hell Aldous Huxley made the same point. “Like the earth of a hundred years ago,” Huxley wrote, “our mind still has its darkest Africas, its unmapped Borneos and Amazonian basins.” And while the creatures that inhabit these “far continents” of the mind seem “improbable,” they are nevertheless “facts of observation,” which argues for their “complete autonomy” and “self-sufficiency.”18 Huxley borrowed the title of his book from another extraordinary inner explorer, the Swedish sage Emanuel Swedenborg, who was a powerful influence on Jung, and who, like Jung, was a practiced hypnagogist and developed a method of entering similar inner worlds.”",
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                        "text": "“Jung’s remarks about how in North Africa he “felt cast back many centuries to an infinitely more naïve world of adolescents who were preparing, with the aid of a slender knowledge of the Koran, to emerge from their original state of twilight consciousness” may seem politically incorrect from our oversensitive perspective, but they highlight the core insight of the trip. Although Jung knew a great deal about mythology and mythological thinking, his own thinking was decidedly Western and rational—he described himself as a “thorough Westerner”26—and in many ways, Jung was a typical “left-brainer,” with his detestation of “fantasy,” his formality and punctuality, his precision and need to be “scientific.” In his travels in North Africa, and later Taos and Central Africa, Jung was looking for signs of a consciousness not as differentiated from the unconscious matrix—what in the Seven Sermons he called “the Pleroma”—as ours, with its sharp distinction between conscious and unconscious. What Jung found in places such as Tunis, Sousse, Sfax, and the oasis city of Tozeur was a completely different sense of time. Coming from the land of cuckoo clocks and appointment books, this must have been a shock. Jung had entered a “dream of a static, age-old existence,” a kind of perpetual now, a condition associated with the right brain, which lacks a sense of time; there was none of the incessant activity that characterized even a relatively small city like Zürich. Jung enjoyed the contrast, which gave him an opportunity to entertain criticisms of modernity, a practice that would become something of a habit in later years, but he also felt this timelessness was threatened. Thinking of his pocket watch, “the symbol of Europe’s accelerated tempo,” Jung worried that the “god of time” and its demon, progress, would soon “chop into bits and pieces”—hours, minutes, seconds—the “duration” he sensed here and which was the “closest thing to eternity.”",
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                        "text": "“Jung famously said that about a third of his cases weren’t suffering from some clinically definable illness, but from a sense of meaninglessness and aimlessness. Jung believed he could help them find some meaning. It had been his own quest, and understandably he felt he could help others in theirs. In a way, one could say Jung built his Tower so he would have a safe space for himself and some selected others to go crazy, without having to deal with the incomprehension of outsiders. Most people who visited the Tower certainly felt it had an unusual atmosphere. Jung had some strange relationship with his pots and utensils; he spoke with them, believing they had souls, and required his guests to as well, and he insisted that the stove in his Küsnacht study was human.39 He also felt the same about a bronze box that stored his tobacco, and even named it Habbakuk. 40 It isn’t surprising to read that at the Tower Jung could immerse himself deeply in active imagination, often sitting for long periods in utter stillness, in a room set apart for this, where he painted his fantasies on the wall. He would see images and faces in stone and then slowly carve them; one stone in particular, a huge “perfect cube” Jung received from a quarry by mistake, became a favorite, and over the years Jung worked on it, carving on its surface alchemical, Greek, and Latin sayings.41”",
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                        "text": "“One result of active imagination, according to some reports, is an increase in synchronistic and paranormal phenomena. 32 This was certainly true of Jung. In 1916, Jung again felt that something within wanted to get out. An eerie restlessness seemed to permeate his home. Jung, I have to say, was lucky to have his house in Küsnacht, where he retired to a room, his “intellectual cave,” decorated in colored glass, to commune with his interior voices; he demanded and got absolute silence, and neither his children nor Emma—nor even the maid—were allowed to enter.33 As his maternal grandfather did, Jung felt the presence of the dead. His children seemed to feel it, too. One daughter saw a strange white figure; another had her blankets snatched from her at night. His son drew a picture of a fisherman he had seen in a dream: a flaming chimney rose from the fisherman’s head, and a devil flew through the air, cursing the fisherman for stealing his fish. An angel warned the devil that he couldn’t hurt the fisherman because he only caught bad fish. Jung had yet to mention Philemon the Kingfisher to his family. Then, on a Sunday afternoon, the doorbell rang loudly when it was clear no one was there. The pressure increased and Jung finally demanded “What in the world is this?” Then he heard the voices. “We have come back from Jerusalem,” they said, “where we found not what we sought,” the beginning of one of the strangest works of “automatic writing,” Jung’s Seven Sermons to the Dead, which he attributed to “Basilides in Alexandria, the City where the East toucheth the West.”",
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                        "text": "“Jung was at first put off by Gross’ ideas about sexual liberation, believing that sexual repression was necessary for civilization. Yet Gross’ charisma soon overcame Jung’s antipathy, and the proper Swiss came to feel that the anarchic Gross was like a twin brother. He spent hours with him, taking time away from his other patients, and the two fell to analyzing each other. On one occasion, as with his first conversation with Freud, Jung and Gross talked for twelve hours straight. Gross introduced Jung to the ideas he absorbed in Schwabing’s cafés16 and amidst the sun worshippers on Monte Verità, among them paganism and the notion of an ancient matriarchal society, that had been advocated by Johann Bachofen, like Jung a Baseler. The rather straight-laced Jung found himself questioning his whole attitude to life, society, marriage, and the family;”",
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                        "text": "“Even more disturbing was a dream Jung says he had then, the earliest one he remembered. Standing before a dark hole, he peered into it, and seeing a stairway, he descended into a pit. Pushing aside a thick curtain, he entered a chamber and discovered a throne. On it he saw a kind of pillar, which he first thought was a tree trunk, about twelve feet tall, but which he soon realized was made of flesh. Its rounded head was faceless but crowned by a single, unblinking eye. Terrified the huge worm-like creature would approach him, he was petrified, then heard his mother’s voice speaking from above. “Yes,” she said, “just look at him. That is the man-eater!” Jung mentioned this remarkable dream of a ritual phallus to no one, and for several nights afterward he was frightened to sleep, fearful he would have another such nightmare.13”",
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