---
title: "2 Epistemology Quotes By Arthur Schopenhauer"
description: "2 Epistemology quotes by Arthur Schopenhauer. Plus more from Arthur Schopenhauer and more Epistemology sayings from other authors."
image: "https://sms4smile.com/quotes/i/312/arthur-schopenhauer-226_dream_in-consequence-of-the-inevitably-scatter_1401448.jpg"
---

> [“In consequence of the inevitably scattered and fragmentary nature of our thinking, which has been mentioned, and of the mixing together of the most heterogeneous representations thus brought about and inherent even in the noblest human mind, we really possess…](https://sms4smile.com/quotes/arthur-schopenhauer/in-consequence-of-the-inevitably-scattered-and-fragmentary-nature-of/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

[Image](https://sms4smile.com/quotes/i/312/arthur-schopenhauer-226_dream_in-consequence-of-the-inevitably-scatter_1401448.jpg)

> [“The most perfect and satisfactory knowledge is that of perception but this is limited to the absolutely particular, to the individual. The comprehension of the many and the various into \*one\* representation is possible only through the \*concept\*, in other…](https://sms4smile.com/quotes/arthur-schopenhauer/the-most-perfect-and-satisfactory-knowledge-is-that-of-perception-but/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

[Image](https://sms4smile.com/quotes/i/888/arthur-schopenhauer-226_epistemology_the-most-perfect-and-satisfactory-knowle_3042649.jpg)

## Other authors on Epistemology

- [ ![](https://sms4smile.com/quotes/wp-content/uploads/sms4s/authors/processed/b012/author-immanuel-kant-44297.jpg) Immanuel Kant 11 quotes ](https://sms4smile.com/quotes/about/epistemology/immanuel-kant/)
- [ ![](https://sms4smile.com/quotes/wp-content/uploads/sms4s/authors/processed/b003/author-alexander-woollcott-11063.jpg) Hilary Kornblith 11 quotes ](https://sms4smile.com/quotes/about/epistemology/hilary-kornblith/)
- [ ![](https://sms4smile.com/quotes/wp-content/uploads/sms4s/authors/processed/b005/author-bridget-kelly-19702.jpg) Felix Alba-Juez 10 quotes ](https://sms4smile.com/quotes/about/epistemology/felix-alba-juez/)
- [ ![](https://sms4smile.com/quotes/wp-content/uploads/sms4s/authors/processed/b006/author-carl-von-ossietzky-21013.jpg) Max Scheler 7 quotes ](https://sms4smile.com/quotes/about/epistemology/max-scheler/)

## More by Arthur Schopenhauer

> [Virtue is as little to be acquired by learning as genius; nay, the idea is barren, and is only to be employed as an…](https://sms4smile.com/quotes/arthur-schopenhauer/virtue-is-as-little-to-be-acquired-by-learning-as-genius-nay-the-idea/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“In accordance with such zeal, by reducing the external world to a matter of faith, he wanted merely to open a little door for…](https://sms4smile.com/quotes/arthur-schopenhauer/in-accordance-with-such-zeal-by-reducing-the-external-world-to-a/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [That human life must be some kind of mistake is sufficiently proved by the simple observation that man is a compound of needs which…](https://sms4smile.com/quotes/arthur-schopenhauer/that-human-life-must-be-some-kind-of-mistake-is-sufficiently-proved/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“Imitation and custom are the spring of almost all human action. The cause of it is that men fight shy of all and any…](https://sms4smile.com/quotes/arthur-schopenhauer/imitation-and-custom-are-the-spring-of-almost-all-human-action-the/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [ \[T\]he appropriate form of address between man and man ought to be, not monsieur, sir, but fellow sufferer, compagnon de miseres. ](https://sms4smile.com/quotes/arthur-schopenhauer/t-he-appropriate-form-of-address-between-man-and-man-ought-to-be-not/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [The eternal being..., as it lives in us, also lives in every animal.](https://sms4smile.com/quotes/arthur-schopenhauer/the-eternal-being-as-it-lives-in-us-also-lives-in-every-animal/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [there are very few who can think, but every man wants to have an opinion; and what remains but to take it ready-made from…](https://sms4smile.com/quotes/arthur-schopenhauer/there-are-very-few-who-can-think-but-every-man-wants-to-have-an/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [It is not what things are objectively and in themselves, but what they are for us, in our way of looking at them, that…](https://sms4smile.com/quotes/arthur-schopenhauer/it-is-not-what-things-are-objectively-and-in-themselves-but-what-they/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [ “\[Materialism\] seeks the primary and most simple state of matter, and then tries to develop all the others from it; ascending from mere mechanism,… ](https://sms4smile.com/quotes/arthur-schopenhauer/materialism-seeks-the-primary-and-most-simple-state-of-matter-and/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [In order to increase his pleasures, man has intentionally added to the number and pressure of his needs, which in their original state were…](https://sms4smile.com/quotes/arthur-schopenhauer/in-order-to-increase-his-pleasures-man-has-intentionally-added-to-the/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“For the will, as that which is common to all, is for that reason also common: consequently, every vehement emergence of will is common,…](https://sms4smile.com/quotes/arthur-schopenhauer/for-the-will-as-that-which-is-common-to-all-is-for-that-reason-also/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“Alles Urdenken geschieht in Bildern: darum ist die Phantasie ein so nothwendiges Werkzeug desselben, und werden phantasielose Köpfe nie etwas Großes leisten, - es…](https://sms4smile.com/quotes/arthur-schopenhauer/alles-urdenken-geschieht-in-bildern-darum-ist-die-phantasie-ein-so/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [Intellect is invisible to the man who has none.](https://sms4smile.com/quotes/arthur-schopenhauer/intellect-is-invisible-to-the-man-who-has-none/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [Newspapers are the second hand of history.](https://sms4smile.com/quotes/arthur-schopenhauer/newspapers-are-the-second-hand-of-history/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

> [“In travelling where novelties of all kinds press in upon us, mental food is often supplied so rapidly from without that there is no…](https://sms4smile.com/quotes/arthur-schopenhauer/in-travelling-where-novelties-of-all-kinds-press-in-upon-us-mental/)

[Arthur Schopenhauer](https://sms4smile.com/quotes/author/arthur-schopenhauer/)

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                        "text": "“In consequence of the inevitably scattered and fragmentary nature of our thinking, which has been mentioned, and of the mixing together of the most heterogeneous representations thus brought about and inherent even in the noblest human mind, we really possess only *half a consciousness*. With this we grope about in the labyrinth of our life and in the obscurity of our investigations; bright moments illuminate our path like flashes of lighting. But what is to be expected generally from heads of which even the wisest is every night the playground of the strangest and most senseless dreams, and has to take up its meditations again on emerging from these dreams? Obviously a consciousness subject to such great limitations is little fitted to explore and fathom the riddle of the world; and to beings of a higher order, whose intellect did not have time as its form, and whose thinking therefore had true completeness and unity, such an endeavor would necessarily appear strange and pitiable. In fact, it is a wonder that we are not completely confused by the extremely heterogeneous mixture of fragments of representations and of ideas of every kind which are constantly crossing one another in our heads, but that we are always able to find our way again, and to adapt and adjust everything. Obviously there must exist a simple thread on which everything is arranged side by side: but what is this? Memory alone is not enough, since it has essential limitations of which I shall shortly speak; moreover, it is extremely imperfect and treacherous. The *logical ego*, or even the *transcendental synthetic unity of apperception*, are expressions and explanations that will not readily serve to make the matter comprehensible; on the contrary, it will occur to many that “Your wards are deftly wrought, but drive no bolts asunder.” Kant’s proposition: “The *I think* must accompany all our representations ,” is insufficient; for the “I” is an unknown quantity, in other words, it is itself a mystery and a secret. What gives unity and sequence to consciousness, since by pervading all the representations of consciousness, it is its substratum, its permanent supporter, cannot itself be conditioned by consciousness, and therefore cannot be a representation. On the contrary, it must be the *prius* of consciousness, and the root of the tree of which consciousness is the fruit. This, I say, is the *will*; it alone is unalterable and absolutely identical, and has brought forth consciousness for its own ends. It is therefore the will that gives unity and holds all its representations and ideas together, accompanying them, as it were, like a continuous ground-bass. Without it the intellect would have no more unity of consciousness than has a mirror, in which now one thing now another presents itself in succession, or at most only as much as a convex mirror has, whose rays converge at an imaginary point behind its surface. But it is *the will* alone that is permanent and unchangeable in consciousness. It is the will that holds all ideas and representations together as means to its ends, tinges them with the colour of its character, its mood, and its interest, commands the attention, and holds the thread of motives in its hand. The influence of these motives ultimately puts into action memory and the association of ideas. Fundamentally it is the will that is spoken of whenever “I” occurs in a judgement. Therefore, the will is the true and ultimate point of unity of consciousness, and the bond of all its functions and acts. It does not, however, itself belong to the intellect, but is only its root, origin, and controller.”",
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                        "text": "“The most perfect and satisfactory knowledge is that of perception but this is limited to the absolutely particular, to the individual. The comprehension of the many and the various into *one* representation is possible only through the *concept*, in other words, by omitting the differences; consequently, the concept is a very imperfect way of representing things. The particular, of course, can also be apprehended immediately as a universal, namely when it is raised to the (Platonic) *Idea*; but in this process, which I have analysed in the third book, the intellect passes beyond the limits of individuality and therefore of time; moreover, this is only an exception. These inner and essential imperfections of the intellect are further increased by a disturbance to some extent external to it but yet inevitable, namely, the influence that the *will* exerts on all its operations, as soon as that will is in any way concerned in their result. Every passion, in fact every inclination or disinclination, tinges the objects of knowledge with its colour. Most common of occurrence is the falsification of knowledge brought about by desire and hope, since they show us the scarcely possible in dazzling colours as probable and well-nigh certain, and render us almost incapable of comprehending what is opposed to it. Fear acts in a similar way; every preconceived opinion, every partiality, and, as I have said, every interest, every emotion, and every predilection of the will act in an analogous manner. Finally, to all these imperfections of the intellect we must also add the fact that it grows old with the brain; in other words, like all physiological functions, it loses its energy in later years; in this way all its imperfections are then greatly increased.” —from_The World as Will and Representation_. Translated from the German by E. F. J. Payne in two volumes: volume II, pp. 139-141”",
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