---
title: "11 Council Of Trent Quotes by 6 authors"
description: "Browse 11 Council Of Trent quotes by 6 authors. Discover the best Council Of Trent sayings and thoughts."
image: "https://sms4smile.com/quotes/i/a65/douglas-m-beaumont-30824_art_nudity-in-art-was-rarely-contested-by-th_460017.jpg"
---

> [“Nudity in art was rarely contested by the church until recently. It was not explicitly condemned until the anti-Protestant Council of Trent…](https://sms4smile.com/quotes/douglas-m-beaumont/nudity-in-art-was-rarely-contested-by-the-church-until-recently-it/)

[Douglas M. Beaumont](https://sms4smile.com/quotes/author/douglas-m-beaumont/)

[Image](https://sms4smile.com/quotes/i/a65/douglas-m-beaumont-30824_art_nudity-in-art-was-rarely-contested-by-th_460017.jpg)

> [Even Martin Luther and John Calvin believed that the Roman Catholic church, up to the Council of Trent, was basically orthodox -…](https://sms4smile.com/quotes/norman-geisler/even-martin-luther-and-john-calvin-believed-that-the-roman-catholic/)

[Norman Geisler](https://sms4smile.com/quotes/author/norman-geisler/)

[Image](https://sms4smile.com/quotes/i/4be/norman-geisler-25305_basically_even-martin-luther-and-john-calvin-belie_1960399.png)

> [The reality of the Eucharistic sacrifice has always been at the heart of Catholic faith; called into question in the 16th century,…](https://sms4smile.com/quotes/pope-benedict-xvi/the-reality-of-the-eucharistic-sacrifice-has-always-been-at-the-heart/)

[Pope Benedict XVI](https://sms4smile.com/quotes/author/pope-benedict-xvi/)

[Image](https://sms4smile.com/quotes/i/59e/pope-benedict-xvi-414_against_the-reality-of-the-eucharistic-sacrifice_2169927.jpg)

> [“—Baptism is administered by means of washing, i. e. applying the water to the subject. This application must be a true ablu…](https://sms4smile.com/quotes/joseph-pohle/baptism-is-administered-by-means-of-washing-i-e-applying-the-water-to/)

[Joseph Pohle](https://sms4smile.com/quotes/author/joseph-pohle/)

[Image](https://sms4smile.com/quotes/i/91e/joseph-pohle-3769_quote_baptism-is-administered-by-means-of-wash_1620433.jpg)

> [“According to the con stant teaching of the Church, the Sacrament of Baptism remits not only the eternal penalties of sin,—the remission…](https://sms4smile.com/quotes/joseph-pohle/according-to-the-con-stant-teaching-of-the-church-the-sacrament-of/)

[Joseph Pohle](https://sms4smile.com/quotes/author/joseph-pohle/)

[Image](https://sms4smile.com/quotes/i/466/joseph-pohle-3769_education_according-to-the-con-stant-teaching-of-t_3160639.jpg)

> [“We are here dealing with ordinary punishments,— of which the Council of Trent says that they may be blotted out by means…](https://sms4smile.com/quotes/joseph-pohle/we-are-here-dealing-with-ordinary-punishments-of-which-the-council-of/)

[Joseph Pohle](https://sms4smile.com/quotes/author/joseph-pohle/)

[Image](https://sms4smile.com/quotes/i/e5b/joseph-pohle-3769_parenting_we-are-here-dealing-with-ordinary-punish_2832478.jpg)

> [“The Romish Church teaches the ordinary Arminian theory of perfectionism. In addition to this error, they teach, (a.) that good works subsequent…](https://sms4smile.com/quotes/archibald-alexander-hodge/the-romish-church-teaches-the-ordinary-arminian-theory-of/)

[Archibald Alexander Hodge](https://sms4smile.com/quotes/author/archibald-alexander-hodge/)

[Image](https://sms4smile.com/quotes/i/b5f/archibald-alexander-hodge-3188_obedience_the-romish-church-teaches-the-ordinary-a_1982669.png)

> [“Whether it is Bach or Mozart that we hear in church, we have a sense in either case of what gloria Dei,…](https://sms4smile.com/quotes/pope-benedict-xvi/whether-it-is-bach-or-mozart-that-we-hear-in-church-we-have-a-sense/)

[Pope Benedict XVI](https://sms4smile.com/quotes/author/pope-benedict-xvi/)

[Image](https://sms4smile.com/quotes/i/e2e/pope-benedict-xvi-414_art_whether-it-is-bach-or-mozart-that-we-hea_160819.jpg)

> [“The Council of Trent declares: " If anyone saith that the Sacrifice of the Mass casts a blasphemy upon the most holy…](https://sms4smile.com/quotes/joseph-pohle/the-council-of-trent-declares-if-anyone-saith-that-the-sacrifice-of/)

[Joseph Pohle](https://sms4smile.com/quotes/author/joseph-pohle/)

[Image](https://sms4smile.com/quotes/i/41d/joseph-pohle-3769_sacrifice_the-council-of-trent-declares-if-anyone_2557182.jpg)

> [“The inner history of the Magian religion ends with Justinian’s time, as truly as that of the Faustian ends with Charles V…](https://sms4smile.com/quotes/oswald-spengler/the-inner-history-of-the-magian-religion-ends-with-justinian-s-time/)

[Oswald Spengler](https://sms4smile.com/quotes/author/oswald-spengler/)

[Image](https://sms4smile.com/quotes/i/9cf/oswald-spengler-8727_christian-religion_the-inner-history-of-the-magian-religion_1787623.jpg)

> [“While it is possible for the con fessor in some cases to obtain such knowledge without confession, this is not the rule,…](https://sms4smile.com/quotes/joseph-pohle/while-it-is-possible-for-the-con-fessor-in-some-cases-to-obtain-such/)

[Joseph Pohle](https://sms4smile.com/quotes/author/joseph-pohle/)

[Image](https://sms4smile.com/quotes/i/94e/joseph-pohle-3769_wisdom_while-it-is-possible-for-the-con-fessor_92656.jpg)

## Top authors on Council Of Trent

- [ ![](https://sms4smile.com/quotes/wp-content/uploads/sms4s/authors/processed/b001/author-joseph-pohle-3769.jpg) Joseph Pohle 5 quotes ](https://sms4smile.com/quotes/about/council-of-trent/joseph-pohle/)

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                        "text": "“Nudity in art was rarely contested by the church until recently. It was not explicitly condemned until the anti-Protestant Council of Trent in the sixteenth century, and even after the Reformation, the Protestant church continued to support artistic uses of nudity, especially when depicting biblical scenes that might demand it for accuracy.”",
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                        "text": "The reality of the Eucharistic sacrifice has always been at the heart of Catholic faith; called into question in the 16th century, it was solemnly reaffirmed at the Council of Trent against the backdrop of our justification in Christ.",
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                        "text": "“—Baptism is administered by means of washing, i. e. applying the water to the subject. This application must be a true ablu tion (ablutio vera), i. e. it must involve a contact that is both physical and successive. In other words, the baptismal water must actually touch the body and flow over it. This twofold contact can be effected by immersion, effusion, and aspersion. The validity of the present practice of effusion has been indirectly defined against the schismatic Greeks by the Council of Trent: \" If any one saith that in the Roman Church, which is the mother and mistress of all churches, there is not the true doctrine concerning the Sacrament of Baptism, let him be anathema.”",
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                        "text": "“According to the con stant teaching of the Church, the Sacrament of Baptism remits not only the eternal penalties of sin,—the remission of which seems to be an es sential part of the forgiveness of sin itself,—but likewise all temporal punishments, so that, were one to die immediately after receiving Baptism, he would go straightway to Heaven. 20 \"In those who are born again/' says the Council of Trent, \"there is nothing that God hates, because there is no condemnation to those who are truly buried together with Christ by Baptism into death; . . . so that there is nothing whatever to retard their entrance into Heaven/”",
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                        "text": "“We are here dealing with ordinary punishments,— of which the Council of Trent says that they may be blotted out by means of good works performed \" through Jesus Christ,\" that they \" have their efficacy from Him,\" and \" by Him are offered to the Father, and through Him accepted by the Father.\" 27 The ordinary temporal punishments due to sin may be blotted out in two ways: either actively by perform ing penitential works in this life (satisfactio), or passively by suffering in purgatory (satispassio).'8 It is an article of faith that satisfaction may be made for them in this life by performing penitential works, either at”",
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                        "text": "“The Romish Church teaches the ordinary Arminian theory of perfectionism. In addition to this error, they teach, (a.) that good works subsequent to baptism merit increase of grace and eternal felicity (Council of Trent, sess vi., ch xvi., can. 24, 32); and (b.) they distinguish between the commands and the counsels of Christ. The former are binding upon all classes of the people, and their observance necessary in order to salvation. The latter, consisting of advice, not of commands — such as celibacy, voluntary poverty, obedience to monastic rule, etc. — are binding only on those who voluntarily assume them, seeking a higher degree of perfection and a more exalted reward. We have already, under chapter xiii., seen that a state of sinless perfection is never attained by Christians in this life; and it, of course, follows that much less is it possible for any to do more than is commanded.”",
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                        "text": "“Whether it is Bach or Mozart that we hear in church, we have a sense in either case of what gloria Dei, the glory of God, means. The mystery of infinite beauty is there and enables us to experience the presence of God more truly and vividly than in many sermons. But there are already signs of danger to come. Subjective experience and passion are still held in check by the order of the musical universe, reflecting as it does the order of the divine creation itself. But there is already the threat of invasion by the virtuoso mentality, the vanity of technique, which is no longer the servant of the whole but wants to push itself to the fore. During the nineteenth century, the century of self-emancipating subjectivity, this led in many places to the obscuring of the sacred by the operatic. The dangers that had forced the Council of Trent to intervene were back again. In similar fashion, Pope Pius X tried to remove the operatic element from the liturgy and declared Gregorian chant and the great polyphony of the age of the Catholic Reformation (of which Palestrina was the outstanding representative) to be the standard for liturgical music. A clear distinction was made between liturgical music and religious music in general, just as visual art in the liturgy has to conform to different standards from those employed in religious art in general. Art in the liturgy has a very specific responsibility, and precisely as such does it serve as a wellspring of culture, which in the final analysis owes its existence to cult.”",
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                        "text": "“The Council of Trent declares: \" If anyone saith that the Sacrifice of the Mass casts a blasphemy upon the most holy Sacrifice of Christ consummated on the Cross, or that it derogates from it, let him be anathema.\" 13 The Mass is not independent of the Sacrifice of the Cross; nor does it pretend to add new power or efficacy to that Sacri fice. The two Sacrifices are essentially identical, 14 and the Mass derives its entire virtue from the Sacrifice of the Cross. The infinite value of the latter can be neither increased nor diminished. The Sacrifice of the Cross, to employ a metaphor, filled the infinite reser voirs to overflowing with healing waters, from which the Mass merely draws for the purpose of distributing copi ous draughts to the faithful. The Protestant view of the Mass as \" a denial of the one Sacrifice of Christ\" is wrong; for the Mass does, and can do, no more than convey the merits of Christ to mankind by means of a sac rifice (applicatio per modum sacrificii), and hence is no independent sacrifice superadded to that of the Cross, whereby the latter would be completed or enhanced in value.”",
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                        "text": "“The inner history of the Magian religion ends with Justinian’s time, as truly as that of the Faustian ends with Charles V and the Council of Trent. Any book on religious history shows “the”Christian religion as having had two ages of grand thought movements — 0-500 in the East and 1000-1500 in the West.61 But these are two springtimes of two Cultures, and in them are comprised also the non-Christian forms which belong to each religious development. The closing of the University of Athens by Justinian in 529 was not, as is always stated, the end of Classical philosophy — there had been no Classical philosophy for centuries. What he did, forty years before the birth of Mohammed, was to end the theology of the Pagan Church by closing this school and — as the historians forget to add — to end the Christian theology also by closing those of Antioch and Alexandria. Dogma was complete, finished — just as it was in the West with the Council of Trent (1564) and the Confession of Augsburg (1540), for with the city and intellectualism religious creative force comes to an end. So also in Jewry and in Persia, the Talmud was concluded about 500, and when Chosroes Nushirvan in 529 bloodily suppressed the Reformation of Mazdak.”",
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                        "text": "“While it is possible for the con fessor in some cases to obtain such knowledge without confession, this is not the rule, because the confessor, not the penitent, is the competent judge of the latter's state of conscience and without a close insight into the number and gravity of the sins submitted he cannot decide whether to give or to withhold absolution. 14 Conse- 14 Cfr. St. Jerome, In Matth., 16, varietates, scit qui ligandus sit 29: \" Quum peccatorum audierit quive solvendus.\" igo THE THREE ACTS OF THE PENITENT quently the confessor has the right and the duty to de mand an accurate and circumstantial description of the penitent's state of conscience, i. e. a complete confes sion of his sins. But the office of the penitential judge does not end here. Even if the penitent has the right disposition, the priest may not absolve him without at the same time enjoining an appropriate penance* This again cannot be justly determined without a com plete knowledge of the facts, because a penance must correspond to the number and gravity of the sins for which it is imposed. \" It is manifest,\" says the Council of Trent, \" that priests could not have exercised this judgment without knowledge of the cause; neither indeed could they have observed equity in enjoining punishments, if the faithful should have declared their sins in general only, and not rather specifically, and one by one.\" 15”",
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